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SURE BET YOU DID NOT KNOW THIS!
The Hebrew word sheol in the Old Testament is
translated "pit" three times and "grave" thirty one times. We will see
that this very same Hebrew word sheol is also translated thirty one
times as "hell." Just what, pray tell, is the linguistic law or principle
that imposed the translators to do this? No law. No principle. Well, why
then?
There is NO Scriptural or rational reason for translating
the Hebrew word sheol into the English word "hell" at all—NONE! And
there surely is no reason to use the word hell in light of the fact that the
Old English meaning of this word has been grossly perverted by the Christian
church beyond recognition over the past four centuries. Let’s look at our
definitions once more:
The "hell" as the English used it in everyday life in the
1600’s:
Webster’s Twentieth Century Dictionary:
"hell, n. [ME, helle; AS, hell,
hell, from helan, to cover, conceal.]"
The "hell" of the 21st Century:
The American Heritage Collegiate Dictionary:
"The abode of condemned souls and devils...the place of
eternal punishment for the wicked after death, presided over by Satan…a
state of separation from God…a place of evil, misery, discord, or
destruction …torment, anguish."
Does anyone believe that these two definitions of "hell"
have anything whatsoever in common with each other? Then how is it even in
the realm of possibility that the Christian definition of hell today can be
a translation for a word that is also to this day, translated three times as
"pit," and thirty-one times as "grave." Am I going to fast for anyone?
THE DAMNABLE HERESY OF ETERNAL HELL
This evil teaching of the Church derogates God into an alien monster, and causes believers by the hundreds of millions to live in fear and mental turmoil and emotional anguish over presumed lost loved ones who are thought to be suffering day and night in this fabled hellhole of eternal torture. If there truly is a Christian hell as taught by fundamentalist preachers, then the god of that hell would be far more evil than all the sinners in the history of the world combined.
There could never be any sin or evil more vile and revolting, or totally insane, than to torture most of humanity in literal fire for all eternity! It would be the ULTIMATE SIN, and its designer and sponsor would be the ULTIMATE SINNER.
But since this doctrine is bogus; a damnable heresy; an
invention of depraved minds; a theological lie; a Christian hoax; it thus
becomes, THE ULTIMATE BLASPHEMY by those who revel in and teach this
spiritual swill.
Words fail to express the depth of this Satanic heresy.
Theologians, professors, teachers, preachers, and pastors decry the sins of
the most vile sinners of humanity, and then teach that the God Who will be
their Judge, is trillions of times more depraved than the ones being judged.
And this they call "FAIR" and "JUSTICE." Unbelievable. UNBELIEVABLE! May God
have mercy upon their depraved minds and miserable souls! Amen.
With that said, back to the business I was called to do: "[1] Preach with SOUND DOCTRINE and [2] Refute those
who CONTRADICT IT" (Titus 1:9, The New Revised Standard Version).
THE 31 HELLS IN THE KING JAMES OLD
TESTAMENT
First we will go through all 31 references to "hell" in
the Old Testament of the King James Bible. All 31 "hells" are translated
from the one Hebrew word
sheol.
We will then see if there is a lick of difference between
those verses where sheol is translated grave and where it is
translated hell. I hope that you will be as shocked and outraged as I was
when I discovered these truths.
To save time, I will not comment on every single reference
to "hell" translated from "sheol," but I will quote them all and point out
the fallacies on those that make mention to fire or anything vaguely related
to the Christian hell.
In all the "Torah"—the Law, that is all the books of
Genesis, Exodus, Leviticus, Numbers and Deuteronomy, the word "hell" appears
but once in the King James Bible. Here it is:
1. "For a fire is kindled in mine anger and shall burn
unto the lowest hell [Heb: sheol],
and shall consume the earth with her increase, and set on fire the
foundations of the mountains" (Deut. 32:22).
Well, at last. There it is, "fire" is found with the word
sheol, so surely now we have found Scriptural proof that sheol
sometimes does mean the Christian "hell of eternal torture in fire," right?
WRONG! This verse says nothing of burning dead people in sheol with fire.
The whole chapter is a "Song of Moses" (See verse 1). God
prophesies through Moses’ Song, His anger over Israel’s lack of faith and
the fact that they will turn to other gods, and for this God will punish
them. He will not, however, torture them in an eternal fire of a Christian
hell. Here is what God will do to them:
"For the Lord shall judge His people… I KILL, and I make
ALIVE: I wound, and I heal: neither is there any that can deliver out of My
hand" (Deut. 32:36a & 39).
Notice that according to God Himself, the only way that
someone He "kills" can ever live again is if God also "makes
alive" again. Do Christians believe that dead people must be made alive
again? No, of course not. They don’t believe that dead people are even dead,
so why would God ever have to "make alive" again? It is not
Scientifically, Physiologically, or Scripturally possible to physically DIE
and yet be alive.
Let’s notice one most profound point in this Song of Moses
which should remove any and all doubt as to whether Israel is being
"tortured in literal fire" in this "lowest sheol." Verse 25:
"The sword without, and the terror within, shall destroy
both the young man and the virgin, THE SUCKLING
[an infant; a BABY] also with the man of gray
hairs."
To be sure, God affirms that sucklings will be in
this sheol. Are we to believe that God will TORTURE sucklings in
sheol? Is sheol really a hell of torture in fire as orthodoxy
demands? No, this is nothing more than the "grave" that we saw in the
previous 31 Scriptures translated from the same Hebrew word
sheol.
2. The sorrows of hell
[Heb: sheol] compassed [surrounded] me about: the snares of
death prevented [confronted] me" (II Sam. 22:6).
Does anyone believe that David just narrowly escaped the
tortures of an eternal hell of pain in literal fire? No? I don’t either. But
I can clearly see how he felt death and the grave closing in on him when his
enemies were out to kill him.
3. It
[the wisdom and secrets of
God] is as high as heaven; what can you do? Deeper than hell
[Heb: sheol] ; what can you know" (Job 11:8).
This is poetic language and has nothing to do with a place
of torture in fire.
4. Hell
[Heb: sheol]
is naked before him, and destruction has no covering" (Job 26:6).
5. The wicked shall be turned
[Heb: shub] into hell [Heb: sheol], and all
the nations that forget God" (Psalm 9:17).
I heard this verse quoted on TV just this past Sunday. Boy
oh boy this one seems pretty hard to side step, isn’t it? "The wicked
shall be turned into hell." Well, maybe not. The translators have tried
to do their tricky little deceitfulness once more. You see, the word
translated "turned" is the Hebrew word shub and it
means "to RETURN," (not, "turn" or "turned"), but REturn or REturned. In
fact this word is translated "return" or "returned" almost 100% of the
approximately 450 times it is used. Notice how other versions correct this
same verse:
"The lawless shall RETURN
[Heb:
shub] to hades, All nations forgetful of God" (Psalm 9:17,
Rotherham’s Emphasized Bible).
"The nations shall be TURNED BACK unto sheol, All nations
that are forgetful of God" (Psalm 9:17, The New
American Bible).
"The wicked do TURN BACK to sheol, All nations forgetting
God" (Psalm 9:17, Young’s Literal Translation).
"The wicked shall RETURN
[Heb:
shub] to the unseen, all nations forgetful of God" (Psalm 9:17
Concordant Literal Old Testament).
Actually "return" is a better translation than "turn
back," but at least we can see that other translators see and use the proper
meaning of shub, which of course, The King James did not.
The Bible likens death to a "Return." The soul RETURNS to
sheol/hades—the UNSEEN. The spirit RETURNS to God who gave it. And
the body RETURNS to the dust of the ground from whence it came. And so
likewise, the wicked nations will be RETURNED to sheol—the grave, sheol, the
unseen, DEATH.
If "sheol" is a Christian hell of torture in fire, then
they would also have to conclude that these nations also CAME FROM an
eternity of suffering in fire, and they are not RETURNING to that same
place. Anyone see a problem with such unscriptural nonsense?
6. "For you will not leave my soul in hell
[Heb: sheol]; neither will You suffer Your Holy
One to see corruption" (Psalm 16:10).
Although this is a prophecy concerning the Lord, it is
nonetheless, the words of David concerning himself and his own salvation
from sheol. Notice that David concedes that he (his soul, the
conscious, sentient self) will die and go to sheol. But David’s
prayer is that God, "will not LEAVE my soul in sheol." Everyone’s soul goes to sheol at death—both the sinners and the
saints.
7. "The sorrows of hell
[Heb: sheol] compassed me about: the snares of death prevented
[confronted] me" (Psalm 18:5).
David is not in sheol, but rather is sorrowful in
just contemplating death.
8. "Let DEATH seize upon them, and let them go down quick
into hell [Heb: sheol]: for
wickedness is in their dwellings, and among them" (Psalm 55:15).
Notice that that one must be "dead" in order to go to
sheol.
9. "For great is Thy mercy toward me: and you have
delivered my soul from the lowest [depth of]
hell [Heb: sheol]" (Psalm 86:13).
10. "The sorrows of death compassed me, and the pains of
hell [Hb: sheol] got hold upon
me: I found trouble and sorrow" (Ps. 116:3).
11. "If I ascend up into heaven, You are there: if I make
my bed in hell [Heb: sheol],
behold, You are there" (Psalm 139:8).
12. "Her feet go down to death; her steps take hold on
hell [Heb: sheol]" (Prov. 5:5).
Seems pretty clear that feet and steps are one, and
they go to one place—death and hell [sheol] are
all one.
13. "Her house is the way to hell
[Heb: sheol], going down to the chambers of death" (Prov. 7:27).
Once more, her house with its chambers, go down to hell/sheol and death.
14. "But he knows not that the DEAD are there; and that
her guests are in the depths of hell
[Heb:
sheol]" (Prov. 9:18).
Hell/sheol contains DEAD PEOPLE, not living souls!
15. "Hell
[Heb: sheol]
and destruction are before the Lord: how much more then the hearts of the
children of men?" (Prov. 15:11).
16. "The way of life is above to the wise, that he may
depart [keep away] from hell [Heb:
sheol] beneath" (Prov. 15:24).
17. "You shall beat him with the rod, and shall deliver
his soul from hell [Heb: sheol]" (Prov. 23:14).
18. Hell
[Heb: sheol]
and destruction are never full; so the eyes of man are never satisfied"
(Prov. 27:20).
19. "Therefore hell
[Heb:
sheol] has enlarged herself, and opened her mouth with out
measure: and their glory, and their multitude, and their pomp, and he that
rejoices, shall descend into it" (Isa. 5:14).
20. Hell
[Heb: sheol]
from beneath is moved for you to meet you at the coming; it stirs up the
dead for you, even all the chief ones of the earth; it has raised up from
their thrones all the kings of the nations" (Isa. 14:9).
21. "Yet you shall be brought down to hell
[Heb: sheol] to the sides of the pit" (Isa.
14:15).
22. "Because you have said, We have made a covenant with
DEATH, and with hell [Heb: sheol]
are we at agreement; when the overflowing scourge shall pass through, it
shall not come unto us: for we have made lies our refuge, and under
falsehood have we hid ourselves" (Isa. 28:15).
23. "And your covenant with DEATH shall be disannulled,
and your agreement with hell
[Heb: sheol]
shall not stand; when the overflowing scourge shall pass through, then you
shall be trodden down by it" (Isa. 28:18).
Notice in both verses 15 and 18 of Isa. 28 that "death
and hell" keep company together. Another major proof that those in
sheol are DEAD, not tortured in fire. Sheol is associated with DEATH,
not life.
24. "And you went to the king with ointment, and did
increase your perfumes, and did send your messengers far off, and did debase
yourself even unto hell [Heb: sheol]" (Isa. 57:9).
25. "I made the nations to shake at the sound of his fall;
when I cast him down to hell
[Heb: sheol]
with them that descend into the pit and all the trees of Eden, the choice
and best of Lebanon, all that drink water, shall be comforted in the nether
parts of the earth" (Ezek. 31:16).
26. "They also went down into hell
[Heb: sheol] with him unto them that be slain with
the sword: and they that were his arm, that dwelt under his shadow in the
midst of the heathen" (Ezek. 31:17).
27. "The strong among the mighty shall speak to him out of
the midst of hell [Heb: sheol]
with them that help him: they are gone down, they lie uncircumcised, slain
by the sword" (Ezek. 32:21).
28. "And they shall not lie with the mighty that are
fallen of the uncircumcised, which are gone down to hell
[Heb: sheol] with their weapons of war: and they
have laid their swords under their heads, but their iniquities shall be upon
their bones, through they were the terror of the mighty in the land of the
living" (Ezk. 32:27).
29. "Though they dig into hell
[Heb: sheol], thence shall mine hand take them;
though they climb up to heaven, thence will I bring them down" (Amos
9:2).
30. "And said, I cried by reason of mine affliction unto
the Lord, and He heard me; out of the BELLY of hell
[Heb: sheol] cried I, and You heard my voice"
(Jonah 2:2).
Imagine that! The belly of a FISH is also the "belly of
hell." But for sure there was no literal fire inside that fish
torturing Jonah.
31. "Yea also, because he transgresses by wine, he is a
proud man, neither keeps at home, who enlarges his desire as hell
[Heb: sheol] , and is as DEATH, and
cannot be satisfied, but gathers unto him all nations, and heaps unto him
all people" (Hab. 2:5).
Again we see death and hell keeping company. There is NO
CONSCIOUSNESS in sheol / hades / grave / death. Jonah only figuratively
(symbolically) cried out from "the belly of hell/sheol." Jonah
was literally in sheol, as he had not died, although he was very close to
it. David in the same way, cried out in his agony as though he had already
been consumed with death, although he had not.
We have now quoted every Scripture from the Hebrew Old
Testament which contains the word sheol. 3 times as "pit," 31
times "grave," and 31 times "hell." Not once did we read of "PUNISHMENT,"
"TORTURE IN FIRE," or a place of "EVERLASTING" anything. We have clearly
seen that both the righteous and the unrighteous go to this same condition
and place called sheol. It is spoken of literally,
figuratively, symbolically, and poetically.
IS SHEOL THE SAME AS THE GRAVE?
When it comes to matters regarding the salvation of all
mankind theologians have found it necessary to distort many verses of
Scripture to force a compliance with their pagan teaching on the subject. I
will try to clear up all of the difficulties and contradictions associated
with sheol/hades because of the pagan Christian teaching of an
eternal hell. Strong’s Concordance, Dictionaries of Hebrew and Greek, and
the Bible, is all we need to make sense of it all.
Although sheol is translated "grave" 31 times in
Scripture, the question remains, should it even be translated grave at all?
We will prove that it should NOT be translated "hell," but should it ever be
translated "grave," seeing that there is another Hebrew term used in
Scripture that specifically means
grave.
It will all make sense when we come to realize that there
are two aspects regarding the grave that are spoken of at some length in
Scripture:
1. The PHYSICAL GRAVE, which includes the
location and type of burial.
2. The CONDITIONAL GRAVE, which tells us why someone is in
the grave, what their sins were, what their present condition is, and what
their losses are.
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The Hebrew qeber qibrah means: sepulcher,
burying place, grave (Strong’s Hebrew Dictionary). It is used
many times in Scripture, as in Job 21:32:
"Yet shall he be brought to the grave [Heb: qeber qibrah], and
shall remain in the tomb."
This verse pretty much defines gave by stating that a
person brought to the grave would remain in the tomb (the "tomb" being a
"burying place"). But does not sheol/hades also mean:
sepulcher, burying place, grave?
Strong’s definition of qeber gibrah is quite
accurate and accords perfectly with the Scriptures. His definition of
sheol, however, leaves much to be desired:
"sheol—hades,
the world of the dead (as if a
subterranean retreat), including its accessories and inmates: grave,
hell, pit." "The world of the dead, a subterranean retreat,
including its accessories and inmates."
Nowhere is the grave called "a world," and nowhere are
there "inmates"—that is living residents in the grave. Strong’s word
"retreat," however, is interesting. Here’s an American Heritage College
Dictionary definition of, "retreat, a place affording peace,
quite, privacy, or security." Sounds more like a country club in the
Caribbean, than the hell of Christendom.
However, the last three words he uses to define sheol—"grave,
hell, pit" could all be correct and acceptable if we use and understand
"hell" to be only what it was defined as and used as in Old English—"to
cover or conceal."
Since Strong defines sheol as hades, let’s
look at his definition of hades.
"#86. hades, from 1 (as negative particle) and
1492; properly unseen, i.e. ‘Hades’ or the place (state) of departed
souls—hell, grave."
Again, "hell and grave" would be acceptable if we
understand "hell" to mean "conceal or cover" rather than, "a place where
sinners are tortured with Satan and devils in literal fire for eternity."
The "grave" is the common denominator in all verses
regarding sheol. But why didn’t the writers use the Hebrew
qeber qibrah which most definitely means grave? Why are both terms
used if what is always meant is "the grave?"
ANSWER: The Hebrew qeber gibrah always has
reference to the geographical location and vessel of internment for the
body. For example, is the body buried on the top of a mountain in a cave,
down in the valley in the ground, or maybe in a garden in a tomb? The first
time qeber qibrah is used in the Scriptures is a perfect
example:
"And Jacob set a pillar upon her grave
[Heb: qeber qibrah]: that is the pillar of Rachel’s grave [qeber qibrah] unto this day" (Gen. 35:20).
Here’s another:
"My father made me swear, saying, Lo, I die
[am dying] in my grave [Heb: qeber qibrah—grave,
sepulcher, burying place or tomb] which I have digged for me
in the land of Canaan, THERE shall they bury me" (Gen. 50:5).
Okay then, if the "qeber qibrah—grave" is the
location and type of burying place, what does "sheol—grave" mean?
Does sheol then fit the description and definition of a grave? Yes,
it does, but with an added dimension. The "sheol—grave" addresses not
so much the location or type of burying place, but rather the CONDITIONS
surrounding the person(s) entombed.
Here are just some of the things associated with sheol
as a grave:
. darkness, corruption, worms, rest in dust (Job 17:13-16)
· down to sheol is DEATH and up from sheol is to MAKE ALIVE (I
Sam. 2:6)
· a CHANGE must come to live again (Job 14:14)
· no thanks in sheol (Psalm 6:5)
· it is silent in sheol (Psalm 31:17)
· the DEAD are in sheol (Psalm 9:18)
· souls are REDEEMED from sheol (Psalm 49:15)
· there is no work, device, knowledge or wisdom in sheol (Ecc.
9:10)
· no praise in sheol (Isa. 38:18—not even from the RIGHTEOUS
who are there)
· God will RANSOM souls from sheol (Hosea 13:14)
· sheol is a place of DEATH (Psalm 55:15)
· the DEAD are in sheol (Psalm 139:8)
· God is in sheol (Psalm 139:8)
· God will DESTROY sheol (Hosea 13:14)
. darkness, corruption, worms, rest in dust (Job
17:13-16)
· down to sheol is DEATH and up from sheol is to MAKE
ALIVE (I Sam. 2:6)
· a CHANGE must come to live again (Job 14:14)
· no thanks in sheol (Psalm 6:5)
· it is silent in sheol (Psalm 31:17)
· the DEAD are in sheol (Psalm 9:18)
· souls are REDEEMED from sheol (Psalm 49:15)
· there is no work, device, knowledge or wisdom in
sheol (Ecc. 9:10)
· no praise in sheol (Isa. 38:18—not even from
the RIGHTEOUS who are there)
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